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[[Magos]] Nekane Lucanus set down a series of texts sometime in the early centuries of [[M41]] consisting of the accumulation and interrogation of creation myths. This was but one of his secondary interests – , almost an idle hobby, in comparison with his greater works. Genesis. Kumulipo. Enuma Elish. Olodumare. Names given to the oldest Several Imperial theologians subsequently incorporated elements of human myths, describing the seeding his work into their imperfect canon of life across celestial bodiesworship. Told Lucanus had considered these not for their religious or anthropological significance but had collected and retold by countless cultures as they rose and fell across the million worlds deconstructed them in support of the Imperiuma far grander thesis.{{Fn|1a}}

Several Imperial theologians subsequently incorporated elements of his work into their imperfect canon of worship. Lucanus had considered these not for their religious or anthropological significance but had collected and deconstructed them in support of a far grander thesis.{{Fn|1a}} He proposed that at the centre of every allegorical narrative lay not the actions of fickle gods and djinn, nor the improbability of spontaneous biological inception, nor even the divine work of the Omnissiah, but a technology. A - a lost work of humanity’s mastery, employed in the first millennia when humanity extended its hand to claim the galaxy for its own. The knowledge and ability to seed life across barren earth.{{Fn|1a}} This was Magos Lucanus' most controversial theory.{{Fn|1b}}